Elizabeth and I had an easy trip to Accra, sailed through the airport and baggage with no hitches at all, then were met by Dr. Michael Williams of the Aya Centre, who is also a good friend and Yo Ghana! board member. We settled in with a very hospitable host family in East Legon and then purchased modems and a cell phone at the mall and got caught up with correspondence.
Monday it was time to start working. A twenty-five minute walk brought us to the Aya Centre and Palm Institute. There we joined Miss Lucy Dawu, who is our Ghana coordinator, and Dr. Richard White, who teaches development at Portland State, and were reunited with Mr. Frank, one of the most careful and most capable taxi drivers in Ghana. Frank drove us to Nima, where Richard brainstormed with Kofi and Kate Anane, about how their very impressive school, Anani Memorial International School, might find additional ways of developing the school, which serves many children from poorer families.
Then we had a late lunch with Mr. Kankam Mensah Felix, our very, very industrious and organized coordinator at L & A Academy, and his friend, Mr. Richard.
Reflection: Dr. White mentioned that across the developing world "slums" (a word that in Ghana lacks many of the negative connotations it has in the U.S.) are often places of great creativity and accomplishment. Nima, the slum in which Anani School is located, draws people from all over West Africa looking for a better life. Many of them succeed and then leave Nima. So, in broad terms, people in development see Nima as a place between two other places: the many (often rural) parts of West Africa where conditions are often desperate enough for people to move many miles to Nima, and the places in Ghana and beyond that the people who are successful in Nima then migrate to. So Nima is a very dynamic place, with many people coming and going, and institutions like Anani Memorial International School are crucial to the many success stories that Nima generates. But the successes do not come easily, and there is a nearly infinite supply of people in West Africa eager to get to places like Nima where, it seems, the chances for success are better.
Monday, August 31, 2015
Friday, August 21, 2015
Joseph's Question: What Are You Getting From This?
I had coffee a couple of days ago with a friend I hadn't seen in some years, when we served on the board of a little nonprofit together. I had always appreciated his mix of warmth and candor, a characteristic that had not abated with age. So after asking me several searching questions about Yo Ghana! he said something like this: "David, people from Ghana will be thinking, even if they don't say it: "What are you getting from this?"
It is a very fair question. Many "philanthropists" make a living from their work, sometimes a very good living. It also looks good on a resume or c.v., can be used indirectly to build wealth. Most commonly, I think, those of us who do volunteer work with people considered vulnerable due to poverty or trauma or what have you are trying to look better to ourselves and others. Teju Cole calls this "The White Savior Industrial Complex." Helping Africans is about "having a big emotional experience that validates privilege." Being a person born into privilege with more than a little bit of ambition and insecurity, I must admit that a desire to build myself up has had more than a little to do with my volunteer work with battered women, vulnerable children, racial reconciliation, and Kenya and Ghana.
But I also learned slowly, over the years, that the biggest pay-off in all of these activities was the relationships that they brought. It may seem odd, but the happiest people I know are those who see their lives as a vessel to be joyfully emptied on behalf of others. With Yo Ghana! I get to work with dozens of such people: the best of the best teachers, people who already have too much to do yet take on more; the principals and headmasters and headmistresses who face incredible problems with good humor and boundless energy; volunteers and advisers who are already stretched thin but sacrifice to support us with gifts of time and money. And people who are vulnerable economically are often very rich and generous in other respects. The month I spend in Ghana every year is a month suffused with warmth and inspiration I have found nowhere else. Our slogan, "exchanges for transformation," certainly applies for and to me.
Religion tell us that service is good for the soul. Evolution tell us that we are hard-wired to care for each other, that our survival has always been a collective endeavor. And experience tells me that happiness comes from finding people doing great things and joining them.
It is a very fair question. Many "philanthropists" make a living from their work, sometimes a very good living. It also looks good on a resume or c.v., can be used indirectly to build wealth. Most commonly, I think, those of us who do volunteer work with people considered vulnerable due to poverty or trauma or what have you are trying to look better to ourselves and others. Teju Cole calls this "The White Savior Industrial Complex." Helping Africans is about "having a big emotional experience that validates privilege." Being a person born into privilege with more than a little bit of ambition and insecurity, I must admit that a desire to build myself up has had more than a little to do with my volunteer work with battered women, vulnerable children, racial reconciliation, and Kenya and Ghana.
But I also learned slowly, over the years, that the biggest pay-off in all of these activities was the relationships that they brought. It may seem odd, but the happiest people I know are those who see their lives as a vessel to be joyfully emptied on behalf of others. With Yo Ghana! I get to work with dozens of such people: the best of the best teachers, people who already have too much to do yet take on more; the principals and headmasters and headmistresses who face incredible problems with good humor and boundless energy; volunteers and advisers who are already stretched thin but sacrifice to support us with gifts of time and money. And people who are vulnerable economically are often very rich and generous in other respects. The month I spend in Ghana every year is a month suffused with warmth and inspiration I have found nowhere else. Our slogan, "exchanges for transformation," certainly applies for and to me.
Religion tell us that service is good for the soul. Evolution tell us that we are hard-wired to care for each other, that our survival has always been a collective endeavor. And experience tells me that happiness comes from finding people doing great things and joining them.
Friday, August 14, 2015
Why Raising Money for Yo Ghana! Is So Challenging
I never featured myself leading a nonprofit, and one of the many parts of the job that I find challenging is asking people for money.
Yo Ghana! faces the additional challenge of having a mission statement that doesn't lend itself to bumper stickers or sound bites. We facilitate "transformative exchanges" between students in Ghana and the Pacific Northwest that emphasize partnership--friendships and understanding nurtured through the thoughtful exchange of letters. This takes a great deal of time and care, gifts of hours not money. That said, keeping the letters moving requires some money, and we also support some very worthy projects at our Ghana schools. But the projects are more subtle than sexy. We aren't claiming to "Save the Children" or "Feed the World."
Thoughtful development requires humility and caution, a deep respect for what people are already doing for themselves. We are not in the business of feeding people or even building schools. Rather, we provide partial scholarships to families who are donating their time to strengthen their schools, and if a school builds walls for new classrooms, we are interested in helping with the roof.
Aside from personal friends and family of board members and other volunteers, we have found that two types of people are likely to support us. People who leave places where poverty is common are often bombarded by requests from family members and friends for support, so they quickly become adept at giving in a way that will inspire local initiative. Returned Peace Corps Volunteers who have spent years immersed in places where social structures are strong and material resources modest also appreciate the power of judicious and collaborative giving. You don't have to have grown up in a village where food and education could not be taken for granted or have been in the Peace Corps to get excited about donating to us. But it helps if you think carefully about how to give in a way that will be likely to help people in the long run.
Like most of us, I don't like asking people for money. I have overcome that reluctance by working with the rest of our board and volunteers to create an organization with virtually no overhead that funds projects that reward local initiative. Our board donates about half of the money needed to link our thirty-some schools and two thousand students and provide some modest grants for our Ghana partners. If you can help us with that other 50 percent, please click on the "Donate" button on our home page or donate page, or e-mail us.
Yo Ghana! faces the additional challenge of having a mission statement that doesn't lend itself to bumper stickers or sound bites. We facilitate "transformative exchanges" between students in Ghana and the Pacific Northwest that emphasize partnership--friendships and understanding nurtured through the thoughtful exchange of letters. This takes a great deal of time and care, gifts of hours not money. That said, keeping the letters moving requires some money, and we also support some very worthy projects at our Ghana schools. But the projects are more subtle than sexy. We aren't claiming to "Save the Children" or "Feed the World."
Thoughtful development requires humility and caution, a deep respect for what people are already doing for themselves. We are not in the business of feeding people or even building schools. Rather, we provide partial scholarships to families who are donating their time to strengthen their schools, and if a school builds walls for new classrooms, we are interested in helping with the roof.
Aside from personal friends and family of board members and other volunteers, we have found that two types of people are likely to support us. People who leave places where poverty is common are often bombarded by requests from family members and friends for support, so they quickly become adept at giving in a way that will inspire local initiative. Returned Peace Corps Volunteers who have spent years immersed in places where social structures are strong and material resources modest also appreciate the power of judicious and collaborative giving. You don't have to have grown up in a village where food and education could not be taken for granted or have been in the Peace Corps to get excited about donating to us. But it helps if you think carefully about how to give in a way that will be likely to help people in the long run.
Like most of us, I don't like asking people for money. I have overcome that reluctance by working with the rest of our board and volunteers to create an organization with virtually no overhead that funds projects that reward local initiative. Our board donates about half of the money needed to link our thirty-some schools and two thousand students and provide some modest grants for our Ghana partners. If you can help us with that other 50 percent, please click on the "Donate" button on our home page or donate page, or e-mail us.
Thursday, August 6, 2015
School Projects Yo Ghana! Is Supporting--Can You Help?
Grant
Projects: An Invitation to Smart Giving
Though the heart of our mission at Yo Ghana! are the transformative
letters between students in Ghana and the Pacific Northwest, we offer our Ghana
partners modest grants, usually about $500 per year. These grants require and foster local
initiative: we support projects that schools have started and funded.
Several schools are still shaping their requests, but here are
this year’s projects so far:
Anani Memorial International School This K-6 school is located in the heart of
Nima, one of the largest slums in Accra, Ghana's capital. Although
tuition is just $100.00 per year, many parents are unable to pay it. But
some twenty parents, such as the mother shown here, have donated roughly $300
worth of time, skills, and goods to the school: cooking oil, onions, music
lessons, trash removal, and much more in a place where thousands of people work
twelve hours a day for a dollar or two.
In exchange Yo Ghana! provides scholarship assistance. Headmaster Kofi Anane reports that this focus
on self-help has raised the community’s sense of pride and investment in the
school.
Nipaba Brew School in Sampa, on the border of Côte d'Ivoire, is an outstanding private school that serves many students from families of modest means. It excels at teaching literacy at a very young age. The school estimates that the 3-in-1 printer that Yo Ghana has helped it to purchase will pay for itself in a year as well as saving many hours of staff time a month.
St. Kizito School, K-9, a public school run by two
exceptionally dedicated priests, is located in a remote part of Ghana's
Northern Region. The school has to turn away students to keep its
overcrowding from becoming even worse.
So the community has built the foundation and walls for three new
classrooms (see the photo to the right) that would take the average kindergarten
class down from ninety to fifty students. Yo Ghana! contributed one third
of the costs of roofing the new classrooms, and once the school is able to match
that amount we will provide the final third.
Evangelical Church of Ghana School in Tamale, the Northern Region's capital
city, is an outstanding K-9 private school with modest tuition. But many
strong students struggle to make their payments. Napari, described by his teacher, Madam
Clara, as “one of the bright students in the class,” is from a family of
thirteen, and his father is not able to earn enough from farming and carpentry
to pay all of his children’s school fees.
Yo Ghana! is contributing to a scholarship fund so that bright students
such as Napari can keep attending this school.
Angel's Academy on the outskirts of Accra began as a free
school in Mr. Ernest Opoku-Ansah’s living room. More than twenty years
later it has become a very successful private school that continues to serve
many students from poorer families. The school took a big risk in
building a computer laboratory and staff room with its own funds and has asked
Yo Ghana! for help in providing new or reconditioned laptops for it.
Savelugu
Senior High School, shown here, is one
of the leading and largest educational institutions in Northern Ghana, with
particular attention to the sciences.
The school’s PTA has contributed both funds and labor to create two sets
of urinals for its students and women faculty, which will save them much time
and inconvenience. Yo Ghana! is matching
their contribution.
Smart phones. As internet connections
are often spotty in rural Ghana, we are providing smart phones costing roughly
$90.00 each to several of our Ghana schools so that they can send pdfs of letters
when the internet is down and more easily share photos with their U.S.
partners.
Laptops. Many of our schools are
looking for sturdy laptops, which can be much more easily carried to Ghana than
desktop computers. Please let us know if
you have some to donate.
Remember, your contributions are tax deductible, and our
overhead is next to nothing. We have no
offices or even a PO box, and our board members donate their time, travel
expenses, and several thousand dollars a year.
Our very busy teachers do their Yo Ghana! work on top of their many
other duties, and our Ghana teachers commonly dig into their own pockets to buy
internet and phone time to communicate with us. So if you are looking for a scrappy little
nonprofit where your money will go a long way and to the right places, we are
glad you are reading this.
There is a link to our Paypal account on our website, or e-mail yoghana.org@gmail.comyoghana.org@gmail.com to send a
check.
Saturday, August 1, 2015
Zed Books to Publish "Africa Existential"
I received the very welcome news a couple of days ago that Zed Books is offering me a contract to publish Africa Existential: American Quests from "The African Queen" to KONY 2012. I hope to have a good draft of the manuscript finished by June 2016, and it will be another year or two from then, if all goes smoothly, until Zed publishes the book.
I'm honored and excited to be working with Zed. It's a workers' collective in the UK "committed to increasing awareness of important international issues and to promoting diversity, alternative voices and progressive social change." The two scholars they found to review my proposal and chapter gave prompt and very critical, helpful feedback, and they publish all of their books in paper.
This will be "my" (explanation of the quotation marks to follow) seventh book, and my views of having a book published have changed quite a bit in the twenty years since Harvard University Press published the first.
First, although having books published by presses considered reputable is a great way to get credibility in the academic world, very few bookstores, newspapers, radio stations, or readers outside of one's immediate family or narrow slices of academia are interested. The consequences are underwhelming.
Second, one's book is not really one's own. Africa Existential will not really be "my" book. It has already been improved immeasurably by two very bright readers. It will receive, I hope and expect, a good deal of additional attention from those readers as well as a general editor and a copy editor, people who will make the book more logical, compelling, and readable and save me from embarrassing errors. The book is also the work of many hands in a more general sense. I have read hundreds if not thousands of accounts of Africa and watched many films. Everything I have to say is, in a very real sense, second hand. Not all of these contributions will show up in the references. I have had the pleasure of visiting Africa several times myself and am friends with many people from Africa and many Americans who have traveled to and thought about Africa. All of these experiences and people have shaped and will continue to shape "my" manuscript. Writing a book, furthermore, requires a vast support network in all sorts indirect ways. Wendy and Peter, my immediate family, are very supportive. I was raised by bookish working-class parents who had a mania for education that dozens of dedicated teachers nourished. Scores of librarians have assisted in the research itself, and vast, modern mechanisms of education, communication, and food distribution that only a tiny sliver of people in the history of the world have enjoyed have made it possible to set aside thousands of hours of time to work on this project and to use that time with a degree of efficiency unavailable to scholars even a generation ago.
Thirdly, I have learned that a book is never definitive. Our intellects our weak, our reach is modest. Every subject is a vast ocean. We do not master such vastness and complexity. Even those who spend decades at a given subject are only dipping their toes in here and there, exploring a few samples through distorted lenses. We therefore are always writing "a" history of something, never "the" history of anything. We must agree with Job: "Surely I spoke of things I did not understand, things too wonderful for me to know."
One has to wonder, then, if publishing a book is worth the countless hours of research and writing and rewriting that go into it, hours that might be more responsibly spent at more socially constructive and useful tasks, and I wouldn't be surprised at all if this turns out to be my last one. Still, for someone who spends much of his time trying to figure out what makes the world tick, it's a great privilege to have one's thoughts--refined by others--recorded and dispersed, their many shortcomings not withstanding. .
I'm honored and excited to be working with Zed. It's a workers' collective in the UK "committed to increasing awareness of important international issues and to promoting diversity, alternative voices and progressive social change." The two scholars they found to review my proposal and chapter gave prompt and very critical, helpful feedback, and they publish all of their books in paper.
This will be "my" (explanation of the quotation marks to follow) seventh book, and my views of having a book published have changed quite a bit in the twenty years since Harvard University Press published the first.
First, although having books published by presses considered reputable is a great way to get credibility in the academic world, very few bookstores, newspapers, radio stations, or readers outside of one's immediate family or narrow slices of academia are interested. The consequences are underwhelming.
Second, one's book is not really one's own. Africa Existential will not really be "my" book. It has already been improved immeasurably by two very bright readers. It will receive, I hope and expect, a good deal of additional attention from those readers as well as a general editor and a copy editor, people who will make the book more logical, compelling, and readable and save me from embarrassing errors. The book is also the work of many hands in a more general sense. I have read hundreds if not thousands of accounts of Africa and watched many films. Everything I have to say is, in a very real sense, second hand. Not all of these contributions will show up in the references. I have had the pleasure of visiting Africa several times myself and am friends with many people from Africa and many Americans who have traveled to and thought about Africa. All of these experiences and people have shaped and will continue to shape "my" manuscript. Writing a book, furthermore, requires a vast support network in all sorts indirect ways. Wendy and Peter, my immediate family, are very supportive. I was raised by bookish working-class parents who had a mania for education that dozens of dedicated teachers nourished. Scores of librarians have assisted in the research itself, and vast, modern mechanisms of education, communication, and food distribution that only a tiny sliver of people in the history of the world have enjoyed have made it possible to set aside thousands of hours of time to work on this project and to use that time with a degree of efficiency unavailable to scholars even a generation ago.
Thirdly, I have learned that a book is never definitive. Our intellects our weak, our reach is modest. Every subject is a vast ocean. We do not master such vastness and complexity. Even those who spend decades at a given subject are only dipping their toes in here and there, exploring a few samples through distorted lenses. We therefore are always writing "a" history of something, never "the" history of anything. We must agree with Job: "Surely I spoke of things I did not understand, things too wonderful for me to know."
One has to wonder, then, if publishing a book is worth the countless hours of research and writing and rewriting that go into it, hours that might be more responsibly spent at more socially constructive and useful tasks, and I wouldn't be surprised at all if this turns out to be my last one. Still, for someone who spends much of his time trying to figure out what makes the world tick, it's a great privilege to have one's thoughts--refined by others--recorded and dispersed, their many shortcomings not withstanding. .
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